وَكَأَيِّن مِّن قَرۡيَةٍ هِىَ أَشَدُّ قُوَّةً۬ مِّن قَرۡيَتِكَ ٱلَّتِىٓ أَخۡرَجَتۡكَ أَهۡلَكۡنَـٰهُمۡ فَلَا نَاصِرَ لَهُمۡ (١٣)

The verse in Sūrat Muḥammad (Qur’an 47:13) — “And how many a city was stronger than your city which drove you out; We destroyed them, and there was no helper for them” — was revealed around the time of the Hijrah (Migration) 13th year of his mission, from Mecca to Medina. Classical Islamic sources suggest that it was revealed during the Prophet’s departure from Mecca or shortly after his arrival in Medina.¹

According to reports found in early tafsīr works, this verse corresponds to a poignant moment when the Prophet Muḥammad ﷺ was compelled to leave his birthplace. Upon reaching an area near al-Juhfah, he turned toward Mecca and said:

“O Mecca, you are the most beloved city in the sight of Allah, and you are the most beloved city to me. Had your people not driven me out, I would never have left you.”²

At that moment, the Angel Jibrīl (Gabriel) descended with this verse to console the Prophet ﷺ and to warn the Meccans of the consequences of their rejection. The reference to “your city which drove you out” directly alludes to the Prophet’s forced exile and serves as a divine reassurance: just as previous nations more powerful than Mecca were destroyed for their arrogance and unbelief, the same outcome could await the Quraysh if they persisted in opposition.³

From a chronological and exegetical perspective, most scholars classify Sūrat Muḥammad as a Madani revelation, given its thematic focus on jihad, hypocrisy, and community ethics — hallmarks of the Medinan period. However, a number of commentators have noted that verses revealed during the Prophet’s migration — prior to his actual settlement in Medina — are sometimes technically considered Makki. This makes the verse a transitional revelation, intimately connected with the defining moment of the Hijrah that demarcates the Meccan and Medinan stages of the Qur’anic message.

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References

1. Al-Ṭabarī, Jāmi‘ al-Bayān ‘an Ta’wīl Āy al-Qur’ān, vol. 26, under Qur’an 47:13.
2. Musnad Aḥmad, no. 18994; Sunan al-Tirmidhī, no. 3925; see also Ibn Kathīr, Tafsīr al-Qur’ān al-‘Aẓīm, vol. 7, p. 327.
3. Al-Wāḥidī, Asbāb al-Nuzūl, ed. al-Sābūnī (Beirut: Dār al-Qalam, 1991), p. 390.
4. Al-Suyūṭī, Al-Itqān fī ‘Ulūm al-Qur’ān, vol. 1, p. 28.
5. Al-Zarkashī, Al-Burhān fī ‘Ulūm al-Qur’ān, vol. 1, p. 186.

This Verse was later classed in Surat Mohamad after 8 Revelations(Surahs-Chapters)(Please see below the List of Revelations In Mecca and Madinah) I mean Prophet Mohamad waited a while and placed this verse in the Chapter bearing his name, which is Mohamad, thoughtfully incorporating it somewhere at the beginning of this Surat (Chapter).

The words of Prophet Muhammad (peace be upon him) as he looked back at Mecca during his migration to Medina are: “By Allah, you are the best land of Allah and the most beloved land to Allah. Had your people not expelled me from you, I would never have left you.” This statement shows his deep love for Mecca, his birthplace, and explains that he left due to the persecution from its people. The placement of this verse in the chapter named after him serves as a comfort and a gift. He waited for the right moment after several revelations (Chapters/Verses) for this chapter to be revealed, as instructed by Jibril, to include this verse.

The Miracle which follows proves that he was instructed and directed by Gabriel (The Angel) to place this Verse to this Surah and to the Exact place where today we discover the number of the Verse is 13 which correspond to the 13th year of his mission!!!!!

This strategic placement is important, especially since the Verses of the Quran and Chapters were numbered many years after the Prophet’s death.

Now we discover a remarkable Miracle:

This verse appears as number 13, which corresponds to the 13th year of the Prophetic Mission known as the migration year. This verse was revealed on the 13th year of his mission, a pivotal time marked by trials and tribulations.

And because it concerns consolation, it highlights the support that Allah provided to His messenger. Later on Prophet Mohamad was instructed by the Angel Gabriel to place this verse in the Surat bearing his name, symbolizing both divine guidance and personal connection to his experiences.

Another remarkable aspect is his age; he was 53 when this profound verse emerged after 13 years of his mission, which began when he was 40.

It is remarkable miracle that If we count the letters of this Verse using Othmanic or Hizazi Script we find that it has exactly 53 letters, matching his age at that time.!!!!!!!!! this fascinating numerical coincidence not only captures attention but also reinforces the belief that the Quran is one of the greatest miracles of all time.

Each of these details serves to validate the authenticity of the message, emphasizing that Prophet Mohamad is 100% Genuine, a testament to his unwavering faith and the miraculous nature of his life’s work.

This extraordinary alignment of numbers and events demonstrates that there is a higher wisdom at play, one that transcends human understanding and reflects the deeper realities of faith.

The intertwining of his life experiences with the revelation of the Quran invites believers to reflect on their own lives, reinforcing the notion that divine guidance is ever-present.

It serves as a reminder that extraordinary circumstances can lead to transformative experiences, urging followers to embrace their faith and recognize the signs that ultimately affirm their beliefs in a world often filled with doubt and uncertainty.

The enduring impact of these verses continues to resonate, inspiring generations to seek solace in the teachings of the Quran and recognize the profound relevance of Prophet Mohamad’s journey amidst the challenges faced by humanity.

 وَكَأَيِّن مِّن قَرۡيَةٍ هِىَ أَشَدُّ قُوَّةً۬ مِّن قَرۡيَتِكَ ٱلَّتِىٓ أَخۡرَجَتۡكَ أَهۡلَكۡنَـٰهُمۡ فَلَا نَاصِرَ لَهُمۡ (١٣)

This Verse used 17 Letters (Uthmanic or Hijazi Script). For Example there are 7 Alif Letters and Then 6 Ha Letters and Then 5 Ya Ledtters and then 5 Nun Letters and so on. If we count them all we get exactly 53 letters!!!!!!!!!!!!!!!!

For example, the list below shows the number of each letter, the total letters, the Arabic letter ا and its name (Alif), and so on.

1- ا 7 Alif
2- ه 6 Ha
3 ي -5 Ya
4- ن 5 Nun
5- م 4 Mim
6 -ل 4 Lam
7- ك 4 Kaf
8 -ر 4 Ra
9 -ق 3 Qaf
10- ت 3 Ta
11- و 2 Waw
12-ف 1 Fa
13- ص 1 Swad
14- ش 1 Shin
15- د 1 Dal
16- خ 1 Kha
17- ج 1 Jim
53 Total

The Quranic chapters (surahs) are traditionally categorized as either Meccan or Medinan, based on whether they were revealed before or after the Prophet Muhammad’s migration (Hijra) from Mecca to Medina in 622 CE. This distinction is significant for understanding the historical context, thematic focus, and legal implications of the verses. The order of revelation does not correspond to the order in which they appear in the compiled Quran.

Medinan Surahs (in traditional order of revelation)

The Medinan surahs generally address the establishment of the Muslim community, the development of Islamic law, social regulations, and interactions with other religious groups. They are often longer and contain more legislative content. The following is a commonly accepted order of revelation for Medinan surahs:

1. Al-Baqarah (The Cow)
2. Al-Anfal (The Spoils of War)
3. Al ‘Imran (The Family of Imran)
4. Al-Ahzab (The Confederates)
5. Al-Mumtahanah (She That Is to Be Examined)
6. An-Nisa (The Women)
7. Az-Zalzalah (The Earthquake)
8. Al-Hadid (The Iron)
9. Muhammad (Muhammad)
10. Ar-Ra’d (The Thunder)
11. Ar-Rahman (The Most Gracious)
12. At-Talaq (The Divorce)
13. Al-Bayyinah (The Clear Proof)
14. Al-Hashr (The Exile)
15. An-Nur (The Light)
16. Al-Hajj (The Pilgrimage)
17. Al-Munafiqun (The Hypocrites)
18. Al-Mujadilah (The Pleading Woman)
19. Al-Hujurat (The Rooms)
20. At-Tahrim (The Prohibition)
21. At-Taghabun (The Mutual Disillusion)
22. Al-Jumu’ah (The Friday)
23. As-Saff (The Ranks)
24. Al-Fath (The Victory)
25. At-Tawbah (The Repentance)
26. Al-Ma’idah (The Table Spread)
27. An-Nasr (The Divine Support) ( The Oxford Encyclopedia of the Islamic World )

Meccan Surahs (in traditional order of revelation)

The Meccan surahs primarily focus on fundamental Islamic beliefs, such as the oneness of God (Tawhid), prophethood, the Day of Judgment, and moral virtues. They often feature vivid imagery, oaths, and shorter verses, aiming to establish the core tenets of faith in a society largely resistant to the new message. The following is a commonly accepted order of revelation for Meccan surahs.

1. Al-‘Alaq (The Clot)
2. Al-Qalam (The Pen)
3. Al-Muzzammil (The Enshrouded One)
4. Al-Muddaththir (The Cloaked One)
5. Al-Fatihah (The Opening)
6. Al-Masad (The Palm Fiber)
7. At-Takwir (The Overthrowing)
8. Al-A’la (The Most High)
9. Al-Layl (The Night)
10. Al-Fajr (The Dawn)
11. Ad-Duha (The Morning Hours)
12. Al-Inshirah (The Relief)
13. Al-‘Asr (The Time)
14. Al-‘Adiyat (The Chargers)
15. Al-Kawthar (The Abundance)
16. At-Takathur (The Rivalry in Worldly Increase)
17. Al-Ma’un (The Small Kindnesses)
18. Al-Kafirun (The Disbelievers)
19. Al-Fil (The Elephant)
20. Al-Falaq (The Daybreak)
21. An-Nas (Mankind)
22. Al-Ikhlas (The Sincerity)
23. An-Najm (The Star)
24. ‘Abasa (He Frowned)
25. Al-Qadr (The Power)
26. Ash-Shams (The Sun)
27. Al-Buruj (The Constellations)
28. At-Tin (The Fig)
29. Al-Quraysh (Quraysh)
30. Al-Qari’ah (The Striking Calamity)
31. Al-Qiyamah (The Resurrection)
32. Al-Humazah (The Slanderer)
33. Al-Mursalat (The Emissaries)
34. Qaf (Qaf)
35. Al-Balad (The City)
36. At-Tariq (The Nightcomer)
37. Al-Qamar (The Moon)
38. Sad (Sad)
39. Al-A’raf (The Heights)
40. Al-Jinn (The Jinn)
41. Ya-Sin (Ya Sin)
42. Al-Furqan (The Criterion)
43. Fatir (The Originator)
44. Maryam (Mary)
45. Ta-Ha (Ta Ha)
46. Al-Waqi’ah (The Inevitable)
47. Ash-Shu’ara (The Poets)
48. An-Naml (The Ants)
49. Al-Qasas (The Stories)
50. Al-Isra (The Night Journey)
51. Yunus (Jonah)
52. Hud (Hud)
53. Yusuf (Joseph)
54. Al-Hijr (The Rocky Tract)
55. Al-An’am (The Cattle)
56. As-Saffat (Those Who Set the Ranks)
57. Luqman (Luqman)
58. Saba (Sheba)
59. Az-Zumar (The Troops)
60. Ghafir (The Forgiver)
61. Fussilat (They Are Expounded)
62. Ash-Shura (The Consultation)
63. Az-Zukhruf (The Ornaments of Gold)
64. Ad-Dukhan (The Smoke)
65. Al-Jathiyah (The Crouching)
66. Al-Ahqaf (The Sand Dunes)
67. Adh-Dhariyat (The Winnowing Winds)
68. Al-Ghashiyah (The Overwhelming)
69. Al-Kahf (The Cave)
70. An-Nahl (The Bee)
71. Nuh (Noah)
72. Ibrahim (Abraham)
73. Al-Anbiya (The Prophets)
74. Al-Mu’minun (The Believers)
75. As-Sajdah (The Prostration)
76. At-Tur (The Mount)
77. Al-Mulk (The Sovereignty)
78. Al-Haqqah (The Inevitable Reality)
79. Al-Ma’arij (The Ascending Stairways)
80. An-Naba (The Tidings)
81. An-Nazi’at (Those Who Drag Forth)
82. Al-Infitar (The Cleaving)
83. Al-Inshiqaq (The Sundering)
84. Ar-Rum (The Romans)
85. Al-‘Ankabut (The Spider)
86. Al-Mutaffifin (The Defrauding) ( The Cambridge Companion to the Qur’an ) ( The Blackwell Companion to the Qur’an )

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