17/03/2026
سُوۡرَةُ القَدر-
Quran Chapter 97 Verse 1-5
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
إِنَّآ أَنزَلۡنَـٰهُ فِى لَيۡلَةِ ٱلۡقَدۡرِ (١) وَمَآ أَدۡرَٮٰكَ مَا لَيۡلَةُ ٱلۡقَدۡرِ (٢) لَيۡلَةُ ٱلۡقَدۡرِ خَيۡرٌ۬ مِّنۡ أَلۡفِ شَہۡرٍ۬ (٣) تَنَزَّلُ ٱلۡمَلَـٰٓٮِٕكَةُ وَٱلرُّوحُ فِيہَا بِإِذۡنِ رَبِّہِم مِّن كُلِّ أَمۡرٍ۬ (٤) سَلَـٰمٌ هِىَ حَتَّىٰ مَطۡلَعِ ٱلۡفَجۡرِ (٥)
Translation
1/Indeed, We sent the Qur’an down during the Night of Decree/Predestination/Power/ Destiny
2/And what can make you know what is the Night of Decree/Predestination/Power/ Destiny
3/The Night of Decree/Predestination/Power/ Destiny is better than a thousand months.
4/The angels and Gibreel descend in it by the permission of their Lord for every affair.
5/Peace! it is till the break of the morning.
Analysis
This chapter provides endless hints that show the Quran is a great miracle, revealing layers of meaning that invite deep contemplation and reflection. First, let us analyze this chapter in detail, exploring its linguistic beauty, historical context, and the profound impact it has had on countless believers throughout the ages. We will then decode some of the new discoveries that have emerged from recent studies, shedding light on the intricate connections between the verses and the astronomical phenomena they allude to. These insights not only enhance our understanding of the text but also serve to inspire further exploration into the rich tapestry of wisdom that the Quran offers.
The 97th chapter of the Qur’an, Surah Al-Qadr, is a Meccan revelation consisting of five verses that celebrate the inaugural descent of the divine message to the Prophet Muhammad.
The term Al-Qadr (القدر) is a multifaceted Arabic word that carries several layers of meaning depending on the linguistic and theological context. In the most literal sense, it refers to the “decree,” “predestination,” “power,” “destiny” “measure,” or “fate.”
Within the framework of Islamic theology, it signifies the divine ordinance or the special “Night,” during which God’s wisdom is manifested through the determination of the events for the following year.
The Linguistic and Theological Meaning of Al-Qadr
The word Qadr is derived from the Arabic root q-d-r, which relates to the ability to do something, the measuring of something, or the determination of a value.
In the context of Surah Al-Qadr, classical commentators such as Ibn Kathir and Al-Tabari highlight three primary interpretations of the word:
Decree and Destiny (Taqdir): It is the night when Allah decrees the destinies of all creation for the coming year. This includes matters of life, death, sustenance, and significant worldly events.
Majesty and Honor (Qadr): The word also signifies “high standing” or “dignity.” This interpretation suggests that the night is called Al-Qadr because of its immense honor and the high status of the actions performed within it.
Restriction (Qadr): Some scholars, such as Al-Khalil ibn Ahmad, suggest it refers to “restriction” because the earth becomes “restricted” or crowded due to the vast number of angels descending to the terrestrial realm on this night.
Analysis of the Phrase “Laylat al-Qadr” (لَيۡلَةِ ٱلۡقَدۡرِ)
The phrase Laylat al-Qadr (لَيۡلَةِ ٱلۡقَدۡرِ) is a construct state (idafa) in Arabic grammar, combining Laylah (night) and Al-Qadr (the Decree/Power).
While the first verse of the Surah states, “Indeed, We sent it down on the Night of Decree,” the subsequent verses define its excellence.
The phrase refers to a moment in time beyond the usual understanding of history. According to The Study Quran, “sending down” (anzalnahu) highlights the process of the Qur’an’s descent. Islamic tradition states that the Qur’an was revealed in three stages, starting from Al-Lawh Al-Mahfuz (The Preserved Tablet) to Bayt al-Izzah (The House of Might/Honor) in the lowest heaven, marking the beginning of its revelation to Muhammad.
The use of the word Qadr here emphasizes that this night is the “Night of Great Value,” where a single night’s devotion is mathematically and spiritually superior to a thousand months of worship.
The Spiritual Dimensions of the Night
The Surah describes the night as being “better than a thousand months” (), which effectively encompasses the span of a long human life.
The presence of the “Spirit” (Al-Ruh), generally identified as the Archangel Gabriel (Jibreel), alongside the angels, signifies a bridge between the divine and the mundane.
The final verse, “Peace it is until the emergence of dawn,” suggests that the night is characterized by a unique spiritual security (salam) where the influence of evil is curtailed and the divine presence is most accessible to the believer.
In Islamic practice, particularly during the month of Ramadan, Muslims seek this night during the odd-numbered dates of the final ten days, engaging in I’tikaf (spiritual retreat) and intense supplication to align their personal “qadr” (destiny) with divine mercy.
The identification of the exact date of Laylat al-Qadr (the Night of Decree) is one of the most enduring subjects of scholarly discussion in Islamic jurisprudence and theology.
While the Qur’an establishes the night’s existence and its occurrence within the month of Ramadan (Qur’an 2:185), the specific date was intentionally “hidden” or “lifted” from the Prophet Muhammad’s immediate memory to encourage consistent devotion throughout the final third of the month.
The Primary Historical Debates and Positions
Classical scholars, including those cited in the Encyclopaedia of Islam and major Tafsir (exegesis) works, have recorded over forty different opinions regarding the timing of the night. However, the debates generally coalesce around several primary positions:
The Entire Year: A minority view, attributed to some early scholars like Abdullah ibn Mas’ud, suggested the night could occur on any night of the year. This was likely intended to encourage year-round vigilance, though it was later clarified by other companions to refer specifically to Ramadan.
The Last Ten Nights: The vast majority of Sunni scholars, following the Shafi’i, Hanbali, and Maliki schools, argue that the night moves within the last ten nights of Ramadan. This is based on the Prophet’s instruction to “seek it” during this window.
The Odd-Numbered Nights: A more specific consensus exists that the night falls on an odd-numbered night (21st, 23rd, 25th, 27th, or 29th).
The 27th Night: This is the most widely held view in popular Sunni practice and is the official position of many Hanafi scholars. It is based on the numerical symbolism within Surah Al-Qadr and specific reports from companions like Ubayy ibn Ka’b.
The 23rd Night: This is the predominant view within Shia Islam and is also supported by several early Sahaba (companions), such as Abdullah ibn Unays.
Hadiths for the Last Ten Nights
The most authoritative collections of Hadiths provide the foundational evidence for these debates. The Prophet Muhammad (PBUH) provided varying levels of specificity in his guidance:
Hadith 1
In Sahih al-Bukhari, Aisha (RA) reported that the Messenger of Allah said:
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، حَدَّثَنَا أَبُو سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ “ تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْوِتْرِ مِنَ الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ ”.
Narrated `Aisha: Allah’s Messenger (ﷺ) said, “Search for the Night of Qadr in the odd nights of the last ten days of Ramadan.” Sahih al-Bukhari 2017
Hadith 2
The Prophet came out to inform the people of the date, but two Muslims were arguing. He said:
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ حُمَيْدٍ، قَالَ قَالَ أَنَسٌ حَدَّثَنِي عُبَادَةُ بْنُ الصَّامِتِ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُخْبِرَ النَّاسَ بِلَيْلَةِ الْقَدْرِ، فَتَلاَحَى رَجُلاَنِ مِنَ الْمُسْلِمِينَ، قَالَ النَّبِيُّ صلى الله عليه وسلم “ خَرَجْتُ لأُخْبِرَكُمْ، فَتَلاَحَى فُلاَنٌ وَفُلاَنٌ وَإِنَّهَا رُفِعَتْ، وَعَسَى أَنْ يَكُونَ خَيْرًا لَكُمْ، فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ ”.
Narrated ‘Ubada bin As-Samit: Allah’s Messenger (ﷺ) went out to inform the people about the (date of the Night of decree (Al-Qadr). There happened a quarrel between two Muslim men. The Prophet (ﷺ) said, “I came out to inform you about the Night of Al-Qadr, but as so-and-so and so-and-so quarrelled, so the news about it had been taken away; and may be it was better for you. So look for it in the ninth, the seventh, or the fifth (of the last ten days of Ramadan).-Sahih al-Bukhari 6049
Hadith 3
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ هَارُونَ بْنَ إِسْمَاعِيلَ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ قُلْتُ هَلْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ لَيْلَةَ الْقَدْرِ قَالَ نَعَمِ، اعْتَكَفْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْعَشْرَ الأَوْسَطَ مِنْ رَمَضَانَ ـ قَالَ ـ فَخَرَجْنَا صَبِيحَةَ عِشْرِينَ، قَالَ فَخَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَبِيحَةَ عِشْرِينَ فَقَالَ “ إِنِّي أُرِيتُ لَيْلَةَ الْقَدْرِ، وَإِنِّي نُسِّيتُهَا، فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي وِتْرٍ، فَإِنِّي رَأَيْتُ أَنِّي أَسْجُدُ فِي مَاءٍ وَطِينٍ، وَمَنْ كَانَ اعْتَكَفَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلْيَرْجِعْ ”. فَرَجَعَ النَّاسُ إِلَى الْمَسْجِدِ، وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً ـ قَالَ ـ فَجَاءَتْ سَحَابَةٌ فَمَطَرَتْ، وَأُقِيمَتِ الصَّلاَةُ، فَسَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الطِّينِ وَالْمَاءِ، حَتَّى رَأَيْتُ الطِّينَ فِي أَرْنَبَتِهِ وَجَبْهَتِهِ.
Narrated Abu Salama bin Abdur-Rahman: I asked Abu Said Al-Khudri, “Did you hear Allah’s Messenger (ﷺ) talking about the Night of Qadr?” He replied in the affirmative and said, “Once we were in Itikaf with Allah’s Messenger (ﷺ) in the middle ten days of (Ramadan) and we came out of it in the morning of the twentieth, and Allah’s Messenger (ﷺ)delivered a sermon on the 20th (of Ramadan) and said, ‘I was informed (of the date) of the Night of Qadr (in my dream) but had forgotten it. So, look for it in the odd nights of the last ten nights of the month of Ramadan. I saw myself prostrating in mud and water on that night (as a sign of the Night of Qadr). So, whoever had been in Itikaf with Allah’s Messenger (ﷺ) should return for it.’ The people returned to the mosque (for I`tikaf). There was no trace of clouds in the sky. But all of a sudden a cloud came and it rained. Then the prayer was established (they stood for the prayer) and Allah’s Messenger (ﷺ) prostrated in mud and water and I saw mud over the forehead and the nose of the Prophet. Sahih al-Bukhari 2036
Hadith 4
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي عَبْدَةُ، عَنْ زِرٍّ، قَالَ سَمِعْتُ أُبَىَّ بْنَ كَعْبٍ، يَقُولُ – وَقِيلَ لَهُ إِنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ يَقُولُ مَنْ قَامَ السَّنَةَ أَصَابَ لَيْلَةَ الْقَدْرِ – فَقَالَ أُبَىٌّ وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ إِنَّهَا لَفِي رَمَضَانَ – يَحْلِفُ مَا يَسْتَثْنِي – وَوَاللَّهِ إِنِّي لأَعْلَمُ أَىُّ لَيْلَةٍ هِيَ . هِيَ اللَّيْلَةُ الَّتِي أَمَرَنَا بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِقِيَامِهَا هِيَ لَيْلَةُ صَبِيحَةِ سَبْعٍ وَعِشْرِينَ وَأَمَارَتُهَا أَنْ تَطْلُعَ الشَّمْسُ فِي صَبِيحَةِ يَوْمِهَا بَيْضَاءَ لاَ شُعَاعَ لَهَا .
Zirr (b. Hubaish) reported: I heard from Ubayy b. Ka’b a statement made by ‘Abdullah b. Mas’ud in which he said: He who gets up for prayer (every night) during the year will hit upon Lailat-ul-Qadr. Ubayy said: By Allah there is no god but He, that (Lailat-ul-Qadr) is in Ramadhan (He swore without reservation: ) By Allah, I know the night; it is the night on which the Messenger of Allah (ﷺ) commanded us to pray. It is that which precedes the morning of twenty-seventy and its indication is that the sun rises bright on that day without rays. Sahih Muslim 762a
Scholarly Synthesis and the “Moving” Night
The most sophisticated scholarly resolution to these conflicting reports—championed by Imam al-Nawawi and Ibn Hajar al-Asqalani—is that Laylat al-Qadr moves every year.
In one year it may be the 21st, and in another, the 27th. This synthesis reconciles all the authentic Hadiths that point to different dates.
Ibn Hajar notes in Fath al-Bari that the wisdom in concealing the night is similar to the wisdom in concealing the “hour of response” on Friday or the “Greatest Name of Allah”; it ensures that the believer remains in a state of continuous worship and spiritual yearning rather than relying on a single moment of effort.
Great Signs
This Chapter has so many interesting hints pointing to the fact that the Quran has endless surprises, each one more astonishing than the last. From the depth of its wisdom to the complexities woven into its verses.
Now let’s explore more deeper..
إِنَّآ أَنزَلۡنَـٰهُ فِى لَيۡلَةِ ٱلۡقَدۡرِ (١) وَمَآ أَدۡرَٮٰكَ مَا لَيۡلَةُ ٱلۡقَدۡرِ (٢) لَيۡلَةُ ٱلۡقَدۡرِ خَيۡرٌ۬ مِّنۡ أَلۡفِ شَہۡرٍ۬ (٣) تَنَزَّلُ ٱلۡمَلَـٰٓٮِٕكَةُ وَٱلرُّوحُ فِيہَا بِإِذۡنِ رَبِّہِم مِّن كُلِّ أَمۡرٍ۬ (٤) سَلَـٰمٌ هِىَ حَتَّىٰ مَطۡلَعِ ٱلۡفَجۡرِ (٥)
1/This Surah (Chapter) Has exactly 30 words matching the days of the month!!!!!
2/This Surah (Chapter) has exactly 5 Ayaat (Verses) pointing to The Odd-Numbered Nights: A more specific consensus exists that the night falls on an odd-numbered night (21st, 23rd, 25th, 27th, or 29th).!!!!!!!!!!
3/From the Chapter here above the highlighted word هِىَ which means “it” (Pronounced “Hiya”)-Is a third singular pronoun pointing to the Night of Decree/Predestination/Power/ Destiny-is the 27th word if we count from the beginning of the first word of the first Verse, and this lead us to believe that the night of decree is the 27th. (Allah Knows Best)!!!!
4/The Phrase لَيۡلَةِ ٱلۡقَدۡرِ which has a meaning of Decree, Predestination, Power, Destiny is repeated 3 times and each phrase has 9 letters (Translation of Letters=L, Y, L,T, A, L, Q, D and R) so if we multiply these letters we get 9 x 3=27!!!!!!!!!
The phrase أَلۡفِ شَہۡرٍ۬ means “Thousand Months.” We looked at the word شَہۡرٍ۬, which translates to “Month,” and found it appears in 17 verses of the Quran. You can find their meanings in online translations since each verse is numbered. Interestingly, 17 is also the number of our 5 Daily Prayer Prostrations!!!! Do you see the connection between 17 and Prayers and this is the number of Chapter Number 17 of the Quran which mentions the Isra and Mi’raj (Al-Isra’ wal-Mi’raj); the miraculous two-part night journey of Prophet Muhammad (ﷺ) in one night around 621 CE, transitioning from persecution to divine honor. It consists of the Isra (journey from Mecca to Jerusalem) and Mi’raj (ascension to Heaven). This event, celebrated on 27th Rajab, resulted in the mandatory five daily prayers!!!
My focus is to highlight this fascinating phenomenon. If we search and count the Letters of the phrase أَلۡفِ شَہۡرٍ۬ meaning “thousand months” from these 17 Verses we will find they are exactly 1000 Letters!!!!!!! do you see this strange arrangement? This proves that Quran is not from this world at all.
No human can do that. We see two words أَلۡفِ شَہۡرٍ۬ meaning “thousand months” and then when we checked their letters from the verses mentioning the word شَہۡرٍ۬ in the whole Quran we found them to have a total of 1000 letters!!!
Allahu Akbar. (Allah is Great) This is a very beautiful Miracle. I will also present a Photo here below which shows you how the program counted.
{ شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَٰتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ } [البقرة:185].
{ الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَٰتُ قِصَاصٌ فَمَنِ اعْتَدَىٰ عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَىٰ عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ } [البقرة:194].
{ الْحَجُّ أَشْهُرٌ مَّعْلُومَٰتٌ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَىٰ وَاتَّقُونِ يَٰأُولِي الْأَلْبَٰبِ } [البقرة:197].
{ يَسْءَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِندَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ اسْتَطَٰعُوا وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَٰئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِي الدُّنْيَا وَالْءَاخِرَةِ وَأُولَٰئِكَ أَصْحَٰبُ النَّارِ هُمْ فِيهَا خَٰلِدُونَ } [البقرة:217].
{ لِّلَّذِينَ يُؤْلُونَ مِن نِّسَائِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ فَإِن فَاءُو فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ } [البقرة:226].
{ وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ } [البقرة:234].
{ وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَءًا وَمَن قَتَلَ مُؤْمِنًا خَطَءًا فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ إِلَّا أَن يَصَّدَّقُوا فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَإِن كَانَ مِن قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ اللَّهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا } [النساء:92].
{ يَٰأَيُّهَا الَّذِينَ ءَامَنُوا لَا تُحِلُّوا شَعَٰئِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَٰئِدَ وَلَا ءَامِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِّن رَّبِّهِمْ وَرِضْوَٰنًا وَإِذَا حَلَلْتُمْ فَاصْطَادُوا وَلَا يَجْرِمَنَّكُمْ شَنَءَانُ قَوْمٍ أَن صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَن تَعْتَدُوا وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَٰنِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ } [المائدة:2].
{ جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَٰمًا لِّلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَٰئِدَ ذَٰلِكَ لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَٰوَٰتِ وَمَا فِي الْأَرْضِ وَأَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ } [المائدة:97].
{ فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَأَنَّ اللَّهَ مُخْزِي الْكَٰفِرِينَ } [التوبة:2].
{ فَإِذَا انسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُوا وَأَقَامُوا الصَّلَوٰةَ وَءَاتَوُا الزَّكَوٰةَ فَخَلُّوا سَبِيلَهُمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ } [التوبة:5].
{ إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَٰبِ اللَّهِ يَوْمَ خَلَقَ السَّمَٰوَٰتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَٰلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنفُسَكُمْ وَقَٰتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا يُقَٰتِلُونَكُمْ كَافَّةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ } [التوبة:36].
{ وَلِسُلَيْمَٰنَ الرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُ عَيْنَ الْقِطْرِ وَمِنَ الْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ السَّعِيرِ } [سبأ:12].
{ وَوَصَّيْنَا الْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَٰلُهُ ثَلَٰثُونَ شَهْرًا حَتَّىٰ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنْ أَعْمَلَ صَٰلِحًا تَرْضَىٰهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ } [الأحقاف:15].
{ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَاسَّا فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ذَٰلِكَ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ اللَّهِ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمٌ } [المجادلة:4].
{ وَالَّٰءِي يَئِسْنَ مِنَ الْمَحِيضِ مِن نِّسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٍ وَالَّٰءِي لَمْ يَحِضْنَ وَأُولَٰتُ الْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْرًا } [الطلاق:4].
{ لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ } [القدر:3].
so the first verse starts with the word شَهْرُ and the last verse ends with the same word أَلْفِ شَهْرٍ.
As from the Image we now verify the count of these letters.
Alif أَ (A) =362 Letters
Lam ل (L) = 277 Letters
Fa ف (F) = 72 Letters
Shin ش(SH) =33 Letters
Haa ه(H) =139 Letters
Ra ر (R) =117 Letters
362 + 277 + 72 + 33 + 139 + 117=1000 Letters Exactly as the meaning of the words أَلْفِ شَهْرٍ (thousand months) !!!!!!!
Inshallah (If Allah Wills) soon I will keep working on this research since it’s not finished and also new more topics….
SCIENTIFIC AND ISLAMIC RESEARCHES 