بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
16/10/2026
Allah knows best, but we learn through research. We may be right or wrong, and we do our best. If we are wrong, we seek Allah’s forgiveness; if right, then Alhamdulilah (Praise be to Allah).
There are many studies on this particular topic, and It will be not correct to claim that I will be able to cover them all, as the Quran contains endless knowledge that transcends time and cultural boundaries. The depth and richness of its teachings provide invaluable insights into various aspects of life, human nature, and the universe. After we pass from this earthly existence, others will continue to discover, interpret, and teach these profound lessons to new generations. This ongoing journey of exploration and understanding is what makes the Quran truly a great miracle in its wisdom and relevance. Each verse invites further contemplation, encouraging believers and scholars alike to delve deeper into its meanings and applications in contemporary life. Allahu Akbar (God is Great)
Number 1-Age of Jesus (Isa)
Chapter Maryam Number 19 Verse 16 to 34
ڪٓهيعٓصٓ (١)
وَٱذۡكُرۡ فِى ٱلۡكِتَـٰبِ مَرۡيَمَ إِذِ ٱنتَبَذَتۡ مِنۡ أَهۡلِهَا مَكَانً۬ا شَرۡقِيًّ۬ا (١٦) فَٱتَّخَذَتۡ مِن دُونِهِمۡ حِجَابً۬ا فَأَرۡسَلۡنَآ إِلَيۡهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرً۬ا سَوِيًّ۬ا (١٧) قَالَتۡ إِنِّىٓ أَعُوذُ بِٱلرَّحۡمَـٰنِ مِنكَ إِن كُنتَ تَقِيًّ۬ا (١٨) قَالَ إِنَّمَآ أَنَا۟ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَـٰمً۬ا زَڪِيًّ۬ا (١٩) قَالَتۡ أَنَّىٰ يَكُونُ لِى غُلَـٰمٌ۬ وَلَمۡ يَمۡسَسۡنِى بَشَرٌ۬ وَلَمۡ أَكُ بَغِيًّ۬ا (٢٠) قَالَ كَذَٲلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ۬ۖ وَلِنَجۡعَلَهُ ۥۤ ءَايَةً۬ لِّلنَّاسِ وَرَحۡمَةً۬ مِّنَّاۚ وَكَانَ أَمۡرً۬ا مَّقۡضِيًّ۬ا (٢١) ۞ فَحَمَلَتۡهُ فَٱنتَبَذَتۡ بِهِۦ مَكَانً۬ا قَصِيًّ۬ا (٢٢) فَأَجَآءَهَا ٱلۡمَخَاضُ إِلَىٰ جِذۡعِ ٱلنَّخۡلَةِ قَالَتۡ يَـٰلَيۡتَنِى مِتُّ قَبۡلَ هَـٰذَا وَڪُنتُ نَسۡيً۬ا مَّنسِيًّ۬ا (٢٣) فَنَادَٮٰهَا مِن تَحۡتِہَآ أَلَّا تَحۡزَنِى قَدۡ جَعَلَ رَبُّكِ تَحۡتَكِ سَرِيًّ۬ا (٢٤) وَهُزِّىٓ إِلَيۡكِ بِجِذۡعِ ٱلنَّخۡلَةِ تُسَـٰقِطۡ عَلَيۡكِ رُطَبً۬ا جَنِيًّ۬ا (٢٥) فَكُلِى وَٱشۡرَبِى وَقَرِّى عَيۡنً۬اۖ فَإِمَّا تَرَيِنَّ مِنَ ٱلۡبَشَرِ أَحَدً۬ا فَقُولِىٓ إِنِّى نَذَرۡتُ لِلرَّحۡمَـٰنِ صَوۡمً۬ا فَلَنۡ أُڪَلِّمَ ٱلۡيَوۡمَ إِنسِيًّ۬ا (٢٦) فَأَتَتۡ بِهِۦ قَوۡمَهَا تَحۡمِلُهُ ۥۖ قَالُواْ يَـٰمَرۡيَمُ لَقَدۡ جِئۡتِ شَيۡـًٔ۬ا فَرِيًّ۬ا (٢٧) يَـٰٓأُخۡتَ هَـٰرُونَ مَا كَانَ أَبُوكِ ٱمۡرَأَ سَوۡءٍ۬ وَمَا كَانَتۡ أُمُّكِ بَغِيًّ۬ا (٢٨) فَأَشَارَتۡ إِلَيۡهِۖ قَالُواْ كَيۡفَ نُكَلِّمُ مَن كَانَ فِى ٱلۡمَهۡدِ صَبِيًّ۬ا (٢٩) قَالَ إِنِّى عَبۡدُ ٱللَّهِ ءَاتَٮٰنِىَ ٱلۡكِتَـٰبَ وَجَعَلَنِى نَبِيًّ۬ا (٣٠) وَجَعَلَنِى مُبَارَكًا أَيۡنَ مَا ڪُنتُ وَأَوۡصَـٰنِى بِٱلصَّلَوٰةِ وَٱلزَّڪَوٰةِ مَا دُمۡتُ حَيًّ۬ا (٣١) وَبَرَّۢا بِوَٲلِدَتِى وَلَمۡ يَجۡعَلۡنِى جَبَّارً۬ا شَقِيًّ۬ا (٣٢) وَٱلسَّلَـٰمُ عَلَىَّ يَوۡمَ وُلِدتُّ وَيَوۡمَ أَمُوتُ وَيَوۡمَ أُبۡعَثُ حَيًّ۬ا (٣٣) ذَٲلِكَ عِيسَى ٱبۡنُ مَرۡيَمَۚ قَوۡلَ ٱلۡحَقِّ ٱلَّذِى فِيهِ يَمۡتَرُونَ (٣٤)
The historical and miraculous story of Maryam and Jesus unfolds across those exact 19 verses. This creates a beautiful numerical symmetry, as it spans exactly 19 verses within Chapter 19).
Translation
And mention in the Book (the Qur’ân, O Muhammad SAW , the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east (16)
She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibril (Gabriel)], and he appeared before her in the form of a man in all respects. (17)
She said: “Verily! I seek refuge with the Most Gracious (Allâh) from you, if you do fear Allâh.” (18)
(The angel) said: “I am only a messenger from your Lord, (to announce) to you the gift of a righteous son.” (19)
She said: “How can I have a son, when no man has touched me, nor am I unchaste?” (20)
He said: “So (it will be), your Lord said: ‘That is easy for Me (Allâh): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allâh), and it is a matter (already) decreed, (by Allâh).’ ” (21)
So she conceived him[], and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem). (22)
And the pains of childbirth drove her to the trunk of a date-palm. She said: “Would that I had died before this, and had been forgotten and out of sight!” (23)
Then [the babe ‘Īsā (Jesus) or Jibril (Gabriel)] cried unto her from below her, saying: “Grieve not! Your Lord has provided a water stream under you; (24)
“And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you.” (25)
“So eat and drink and be glad, And if you see any human being, say: ‘Verily! I have vowed a fast unto the Most Gracious (Allâh) so I shall not speak to any human being this day.’” (26)
Then she brought him (the baby) to her people, carrying him. They said: “O Mary! Indeed you have brought a thing Fariyy (a mighty thing). (Tafsir At-Tabari) (27)
“O sister (i.e. the like) of Hârûn (Aaron) []! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman.” (28)
Then she pointed to him. They said: “How can we talk to one who is a child in the cradle?[]” (29)
“He [‘Īsā (Jesus)] said: Verily! I am a slave of Allâh, He has given me the Scripture and made me a Prophet;[]” (30)”And He has made me blessed wheresoever I be, and has enjoined on me Salât (prayer), and Zakât, as long as I live.” (31)
“And dutiful to my mother, and made me not arrogant, unblest. (32)
“And Salâm (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!” (33)
Such is ‘Īsā (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute) (34)
From the above 19 Verses we are going to do research on the below 3 Verses. These Verses are the Miracle of Jesus himself speaking while he was on the cradle. The words also hits to something else which is the age of Jesus himself. We have found 3 Hints pointing to the age of Jesus Christ. and this also is confirmed by the Hadith of Prophet Mohamad. So this counting confirms the truthfulness of the Prophet Mohamad to deliver the message and the Hadith confirms the age of Jesus Christ (Isa)
قَالَ إِنِّى عَبۡدُ ٱللَّهِ ءَاتَٮٰنِىَ ٱلۡكِتَـٰبَ وَجَعَلَنِى نَبِيًّ۬ا (٣٠) وَجَعَلَنِى مُبَارَكًا أَيۡنَ مَا ڪُنتُ وَأَوۡصَـٰنِى بِٱلصَّلَوٰةِ وَٱلزَّڪَوٰةِ مَا دُمۡتُ حَيًّ۬ا (٣١) وَبَرَّۢا بِوَٲلِدَتِى وَلَمۡ يَجۡعَلۡنِى جَبَّارً۬ا شَقِيًّ۬ا (٣٢) وَٱلسَّلَـٰمُ عَلَىَّ يَوۡمَ وُلِدتُّ وَيَوۡمَ أَمُوتُ وَيَوۡمَ أُبۡعَثُ حَيًّ۬ا (٣٣)
“He [‘Īsā (Jesus)] said: Verily! I am a slave of Allâh, He has given me the Scripture and made me a Prophet;[]” (30)”And He has made me blessed wheresoever I be, and has enjoined on me Salât (prayer), and Zakât, as long as I live.” (31)
“And dutiful to my mother, and made me not arrogant, unblest. (32)
“And Salâm (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!” (33)
Analyse
In Quranic orthography (Rasm al-Uthmani), the phrase meaning “wherever I may be” is typically fused together as a single word (أَيْنَمَا) in most places throughout the text. However, in this specific passage from Surah Maryam (Verse 31), Allah deliberately separates them into two distinct words (أَيۡنَ and مَا). Allah knows best if there is another reason or reasons but the numerical research shows that this rare, intentional separation is structurally purposeful, directly impacting the word count of the text to align with specific mathematical balances, such as producing a perfect count of 11 elements within a given structural segment. This subtle variation beautifully demonstrates how even the precise visual separation of letters in the original Quranic script serves a deeper, divinely orchestrated numerical harmony.
1/There are exactly 33 words from the above words of Jesus.
| Verse 30 | Verse 31 | Verse 32 | Verse 33 |
|---|---|---|---|
| 1. إِنِّى | 8. وَجَعَلَنِى | 19. وَبَرَّۢا | 25. وَٱلسَّلَـٰمُ |
| 2. عَبۡدُ | 9. مُبَارَكًا | 20. بِوَٲلِدَتِى | 26. عَلَىَّ |
| 3. ٱللَّهِ | 10. أَيۡنَ | 21. وَلَمۡ | 27. يَوۡمَ |
| 4. ءَاتَٮٰنِىَ | 11. مَا | 22. يَجۡعَلۡنِى | 28. وُلِدتُّ |
| 5. ٱلۡكِتَـٰبَ | 12. ڪُنتُ | 23. جَبَّارً۬ا | 29. وَيَوۡمَ |
| 6. وَجَعَلَنِى | 13. وَأَوۡصَـٰنِى | 24. شَقِيًّ۬ا | 30. أَمُوتُ |
| 7. نَبِيًّ۬ا | 14. بِٱلصَّلَوٰةِ | 31. وَيَوۡمَ | |
| 15. وَٱلزَّڪَوٰةِ | 32. أُبۡعَثُ | ||
| 16. مَا | 33. حَيًّ۬ا | ||
| 17. دُمۡتُ | |||
| 18. حَيًّ۬ا |
2/The last verse from his words is number 33
3/The total of the disjointed letters of the first verse are used/repeated 33 times in these 3 Verses
The Final, Precise Count of the Letters of the first verse ڪهيعص (Kaf, Ha, Ya, ‘Ayn, Sad): in these 3 Verses are as below:
- ڪ / ك (Kaf) — Are used 4 times in the words (ٱلۡكِتَـٰبَ, مُبَارَكًا, ڪُنتُ, وَٱلزَّڪَوٰةِ)
- هـ / ة (Ha) — Are used 3 times in the words (ٱللَّهِ, بِٱلصَّلَوٰةِ, وَٱلزَّڪَوٰةِ)
- ي / ى (Ya) — Are used 18 times in the words (Including both instances in ءَاتَٮٰنِىَ, plus: إِنِّى, وَجَعَلَنِى, نَبِيًّ۬ا, وَجَعَلَنِى, أَيۡنَ, وَأَوۡصَـٰنِى, حَيًّ۬ا, بِوَٲلِدَتِى, لَمۡ يَجۡعَلۡنِى, شَقِيًّ۬ا, عَلَىَّ, يَوۡمَ, يَوۡمَ, يَوۡمَ, حَيًّ۬ا)
- ع (‘Ayn) — Are used 6 times in the words (عَبۡدُ, وَجَعَلَنِى, وَجَعَلَنِى, يَجۡعَلۡنِى, عَلَىَّ, أُبۡعَثُ)
- ص (Sad) — Are used 2 times in the words (وَأَوۡصَـٰنِى, بِٱلصَّلَوٰةِ)
The Total: 4 + 3 + 18 + 6 + 2=33 Letters!!!!
By looking at the precise script geometry, the letters of the opening declaration of Surah Maryam (كهيعص) appear exactly 33 times within this passage about Jesus—perfectly mirroring Verse 33 where he speaks of his peace, and the traditional historical age associated with him. This is a beautiful numerical harmony embedded right into the text.
So the counting 33 is amazing!!!
Allah knows best and we can only say that the repetition of number 33 hints to the age of Jesus.
The traditional belief that Jesus was thirty-three years old is derived from the Christian Gospels, which calculate his age based on a three-year public ministry that began when he was about thirty. In contrast, Islamic texts do not mention an exact chronological age or timeline for his life. Instead, the Qur’an focuses entirely on Jesus’s noble character, his theological message, and his profound miracles as a prophet of God.
Number 2-Prophet Yusuf (Joseph) Dream
الٓرۚ تِلۡكَ ءَايَـٰتُ ٱلۡكِتَـٰبِ ٱلۡمُبِينِ (١) إِنَّآ أَنزَلۡنَـٰهُ قُرۡءَٲنًا عَرَبِيًّ۬ا لَّعَلَّكُمۡ تَعۡقِلُونَ (٢) نَحۡنُ نَقُصُّ عَلَيۡكَ أَحۡسَنَ ٱلۡقَصَصِ بِمَآ أَوۡحَيۡنَآ إِلَيۡكَ هَـٰذَا ٱلۡقُرۡءَانَ وَإِن ڪُنتَ مِن قَبۡلِهِۦ لَمِنَ ٱلۡغَـٰفِلِينَ (٣) إِذۡ قَالَ يُوسُفُ لِأَبِيهِ يَـٰٓأَبَتِ إِنِّى رَأَيۡتُ أَحَدَ عَشَرَ كَوۡكَبً۬ا وَٱلشَّمۡسَ وَٱلۡقَمَرَ رَأَيۡتُہُمۡ لِى سَـٰجِدِينَ (٤)
Translation
(Remember) when Yûsuf (Joseph) said to his father: “O my father! Verily, I saw (in a dream) eleven planets/stars and the sun and the moon,— I saw them prostrating themselves to me.” (4)
Verses Analyse
In this verse from Surah Yusuf (Verse 4), the young Prophet Yusuf (Joseph) recounts a profound, prophetic dream to his father, Prophet Yaqub (Jacob), in which he sees eleven stars, the sun, and the moon prostrating before him. Within Islamic tradition and Quranic exegesis, this vision serves as a divine foreshadowing of Yusuf’s future destiny, high status, and prophethood. The eleven stars symbolize his eleven brothers, while the sun and the moon represent his father and mother. The act of prostration depicted here does not imply divine worship, which is reserved strictly for God, but rather a cultural gesture of deep respect, honor, and submission to his future authority. This symbolic vision ultimately materializes at the end of the surah when Yusuf becomes a powerful minister in Egypt, and his family reunites with him, bowing before him in gratitude and recognition of the elevated status ordained for him by God.
While traditional English translations historically render Kawkab as “star,” in Classical Arabic and Quranic usage, the term broadly encompasses any brilliant celestial body, including planets. Because these eleven bodies are grouped directly with the sun and the moon—the primary components of our solar system—many contemporary scholars and classical commentators suggest that “planets” or “heavenly bodies” is a more scientifically accurate translation. Using “stars/planets” perfectly bridges the gap between historical phrasing and modern astronomical understanding.
The Counting Miracle we will talk about is from Yusuf’s words to his father.
يَـٰٓأَبَتِ إِنِّى رَأَيۡتُ أَحَدَ عَشَرَ كَوۡكَبً۬ا وَٱلشَّمۡسَ وَٱلۡقَمَرَ رَأَيۡتُہُمۡ لِى سَـٰجِدِينَ
“O my father! Verily, I saw (in a dream) eleven planets/stars and the sun and the moon,— I saw them prostrating themselves to me.”
Number 11 stands for his 11 brothers, and in these verses, we will see this number appear in three miraculous ways.
1/When we counted these words, we found a total of 11.
| # | Word | Meaning | # | Word | Meaning | |
|---|---|---|---|---|---|---|
| 1 | يَـٰٓأَبَتِ | O my father | 7 | وَٱلشَّمۡسَ | and the sun | |
| 2 | إِنِّى | Indeed, I | 8 | وَٱلۡقَمَرَ | and the moon | |
| 3 | رَأَيۡتُ | saw | 9 | رَأَيۡتُہُمۡ | I saw them | |
| 4 | أَحَدَ | one | 10 | لِى | before me | |
| 5 | عَشَرَ | ten (eleven with #4) | 11 | سَـٰجِدِينَ | prostrating | |
| 6 | كَوۡكَبً۬ا | star |
2/We counted the letters in the below words and found 11, as shown:
أَحَدَ عَشَرَ كَوۡكَبً۬ا – Eleven Stars/Planets.
| # | Letter | Name / Sound | # | Letter | Name / Sound | |
|---|---|---|---|---|---|---|
| 1 | أ | Alif (A) | 7 | ك | Kaf (K) | |
| 2 | ح | Ha (Ḥ) | 8 | و | Waw (W) | |
| 3 | د | Dal (D) | 9 | ك | Kaf (K) | |
| 4 | ع | Ayn (‘) | 10 | ب | Ba (B) | |
| 5 | ش | Sheen (Sh) | 11 | ا | Alif (A) | |
| 6 | ر | Ra (R) |
3/And when we counted the dots used on some letters of the below verses we found 11 dots.
يَـٰٓأَبَتِ إِنِّى رَأَيۡتُ أَحَدَ عَشَرَ كَوۡكَبً۬ا وَٱلشَّمۡسَ وَٱلۡقَمَرَ رَأَيۡتُہُمۡ لِى سَـٰجِدِينَ
| Word | Letter with Dots | Dots | Word | Letter with Dots | Dots | |
|---|---|---|---|---|---|---|
| إِنِّي | ن (Noon) ي (Ya) | 1 2 | عَشَرَ | ش (Sheen) | 3 | |
| رَأَيْتُ | ي (Ya) ت (Ta) | 2 2 | كَوْكَبًا | ب (Ba) | 1 | |
| أَحَدَ | None | 0 | ||||
| Total Dots: | 5 | Total Dots: | 6 |
Grand Total: 11 Dots (5 + 6)!!!!
Do you see this Miracle? how number 11 is repeated?
The Difference Between Letter Dots and Vowel Marks in the Quran
To understand how the written Quran evolved to help reciters, it is important to distinguish between the two types of markings added to the script after the time of the Prophet Muhammad (PBUH):
- Letter Dots (I’jam): These are the permanent dots placed above or below letters (such as ب, ت, ث, ج, ح, خ). They do not represent sounds or vowels; instead, they define the identity of the letter itself. Without them, many Arabic letters look exactly the same. The dots were added to prevent readers from confusing one letter for another.
- Vowel Marks (Tashkeel / Harakat): These are the small strokes and symbols placed above or below the letters (such as Fathah َ, Dammah ُ, Kasrah ِ, and Sukoon ْ). These markings represent the short vowel sounds and phonetics of the language. They guide your tongue on how to pronounce the letter and dictate the correct grammar of the sentence.
While the spoken text of the Quran has always been perfectly preserved exactly as it was revealed, these two visual tools were introduced later to make recitation accessible and error-free for everyone.
Number 3- Twelve Israel Leaders
۞ وَلَقَدۡ أَخَذَ ٱللَّهُ مِيثَـٰقَ بَنِىٓ إِسۡرَٲٓءِيلَ وَبَعَثۡنَا مِنۡهُمُ ٱثۡنَىۡ عَشَرَ نَقِيبً۬اۖ وَقَالَ ٱللَّهُ إِنِّى مَعَڪُمۡۖ لَٮِٕنۡ أَقَمۡتُمُ ٱلصَّلَوٰةَ وَءَاتَيۡتُمُ ٱلزَّڪَوٰةَ وَءَامَنتُم بِرُسُلِى وَعَزَّرۡتُمُوهُمۡ وَأَقۡرَضۡتُمُ ٱللَّهَ قَرۡضًا حَسَنً۬ا لَّأُڪَفِّرَنَّ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَلَأُدۡخِلَنَّڪُمۡ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُۚ فَمَن ڪَفَرَ بَعۡدَ ذَٲلِكَ مِنڪُمۡ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ (١٢)
Translation
Indeed Allâh took the covenant from the Children of Israel (Jews), and We appointed twelve leaders among them. And Allâh said: “I am with you if you perform As-Salât (Iqâmat-as-Salât) and give Zakât and believe in My Messengers; honour and assist them, and lend a good loan to Allâh. Verily, I will expiate your sins and admit you to Gardens under which rivers flow (in Paradise). But if any of you after this, disbelieved, he has indeed gone astray from the Straight Path.” (12)
We will do the research on the first section of the above verse
۞ وَلَقَدۡ أَخَذَ ٱللَّهُ مِيثَـٰقَ بَنِىٓ إِسۡرَٲٓءِيلَ وَبَعَثۡنَا مِنۡهُمُ ٱثۡنَىۡ عَشَرَ نَقِيبً۬اۖ
The Numerical Miracle of the Twelve Leaders
In this profound segment of Surah Al-Ma’idah (Verse 12), when we count the conjunction وَ (“And”) as an independent word, the phrase until the word ٱثۡنَىۡ عَشَرَ “TWELVE” consists of exactly 12 words—perfectly mirroring the twelve leaders chosen from the Children of Israel.
| # | Word | Meaning | # | Word | Meaning | |
|---|---|---|---|---|---|---|
| 1 | وَ | And | 7 | بَنِىٓ | the children of | |
| 2 | لَقَدۡ | certainly | 8 | إِسۡرَٲٓءِيلَ | Israel | |
| 3 | أَخَذَ | took | 9 | وَ | and | |
| 4 | ٱللَّهُ | Allah | 10 | بَعَثۡنَا | We raised | |
| 5 | مِيثَـٰقَ | the covenant of | 11 | مِنۡهُمُ | from among them | |
| 6 | ٱثۡنَىۡ | two | 12 | عَشَرَ | ten (with #6 = twelve) |
The Second Miracle is the Verse itself is numbered 12!!! This is a Miracle because The numbering of chapters (Surahs) and verses (Ayats) in the printed Quran today was not part of the original written text during the Prophet Muhammad’s (PBUH) lifetime, though the division of verses was known orally through the natural rhythm and pauses in recitation. As Islam expanded globally, standard numbers, circle verse markers, and fixed chapter orders were introduced—most notably finalized in widely accepted editions like the 1924 Cairo Edition—to serve as a universal reference system. These markings were added to facilitate easy citation, memorize the text systematically, and allow Muslims worldwide to quickly navigate and find specific passages during study or prayer. While these numerical tags are an administrative and pedagogical tool developed by scholars to preserve order, the textual arrangement and thematic structure of the Quran itself remain exactly as divinely revealed and taught by the Prophet (PBUH).
So, we see the number 12 repeated strangely, aligning with the 12 tribes of Israel.
Now let’s count the letters of the words ٱثۡنَىۡ عَشَرَ نَقِيبً۬اۖ “twelve leaders” and as below we also find them 12 letters!!!! do you see this strange counting? perfectly mirroring the twelve leaders chosen from the Children of Israel.
| # | Letter | From Word | # | Letter | From Word | |
|---|---|---|---|---|---|---|
| 1 | ا | ٱثۡنَىۡ | 7 | ر | عَشَرَ | |
| 2 | ث | ٱثۡنَىۡ | 8 | ن | نَقِيبً۬ا | |
| 3 | ن | ٱثۡنَىۡ | 9 | ق | نَقِيبً۬ا | |
| 4 | ي | ٱثۡنَىۡ | 10 | ي | نَقِيبً۬ا | |
| 5 | ع | عَشَرَ | 11 | ب | نَقِيبً۬ا | |
| 6 | ش | عَشَرَ | 12 | ا | نَقِيبً۬ا |
Inshaallah (if Allah wills), this page will have more research added soon.